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The Jews Against Rome: War in Palestine AD 66-73
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This is the first book to examine the causes, events and consequences of a major conflict in ancient Palestine, and assess the accounts of its star witness, Josephus.
The Jewish war, culminating in the siege of Jerusalem and the destruction of the Temple, can be called the most significant event in Roman military history. The war demanded a massive concentration of forces and was the longest siege in the whole of the Imperial period. Lasting roughly five months it took four legions, twenty infantry cohorts, and eighteen thousand men supplied by four independent kings to affect a victory. In fact, the forces committed to the siege, were larger than those deployed for the invasion of Britain in AD 43.
The Jewish revolt was not inspired by any ideological objection on the part of the Jews toward Rome, nor any Roman anti-Semitism: instead a variety of underlying causes helped spark the revolt including social tensions, the divisions amongst the ruling class, the rise of banditry and poor harvests, and, perhaps most significantly, the apocalyptic storm brewing over 1st century Palestine.
All revolutions change history, whether they are successful or not, and the Jewish war against Rome in AD 66-73 was no exception - the ramifications were enormous and still have an impact on the world today. The revolt had a profound influence on the development of Judaism and Christianity. If this revolt had not occurred, two major religions would simply not exist, certainly not in their present forms. The other exceptional fact about the Jewish war is the extraordinary amount of information that has survived. For that we have to thank one man, Flavius Josephus, a Jew of Pharisaic origin and eyewitness to the events he describes. Born Joseph ben Mattiyahu, he held a command in Galilee during a pivotal stage of the revolt and was captured by the Romans. Eventually, through his skillful manipulation of events, he became a client and friend to the future Roman emperors, Vespasian and Titus and worked as a translator and mediator during the fateful siege of Jerusalem. To the Jews, he became a traitor.
- ISBN-101847252486
- ISBN-13978-1847252487
- PublisherBloomsbury Academic
- Publication dateSeptember 30, 2008
- LanguageEnglish
- Dimensions6 x 0.5 x 9 inches
- Print length196 pages
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- Publisher : Bloomsbury Academic (September 30, 2008)
- Language : English
- Hardcover : 196 pages
- ISBN-10 : 1847252486
- ISBN-13 : 978-1847252487
- Item Weight : 1 pounds
- Dimensions : 6 x 0.5 x 9 inches
- Best Sellers Rank: #647,824 in Books (See Top 100 in Books)
- #73 in Middle Eastern History (Books)
- #152 in Ancient History (Books)
- #1,008 in Israel & Palestine History (Books)
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Michael Freeman
Elizabethtown KY
The book traced the origins of the Jewish Revolt and gives summary accounts of what happened and why. She goes back to King Herod in her background pages but mostly faulted poor Roman administration and personal in agitating the Jewish population. But her own account lack in-depth details and she relied far too much on Josephus' accounts to supplement her own. Her own accounts doesn't covered in details, for example, the differences between the Jewish military organization and the Romans'.
I would considered this book to be a worthy introductory material to the subject but only toward someone who is totally a novice to the subject matter. Anyone else who have any familiarity with this subject will probably find the book somewhat boring, especially if he or she have read Josephus already, and that is the book that must be read before any real understanding of this war begin.
The author consistently uses the verb "to fire" to mean "to set fire." I've searched several dictionaries and haven't found to fire as a verb in any sense aside that of firing an employee. The use of Anglo Saxon translations of Hebrew names is comical. The Jews are referred to by names such as John, James, Peter and Philip. I really couldn't help but think of Monty Python when the author paints a picture of James in ancient Judea fighting the Romans (all referred to by their Latin names). On p. 141 she writes about Alexander Jannaeus "who was known in Hebrew as Jonathan." Well, no. He was known in English as Jonathan, but in Hebrew he was known as Yonatan. The use of b. instead of "ben" (except, for some strange reason, in the case of Eleazar ben Yair!) is also strange. While this is often standard practice it only requires one more stroke of the keyboard to use the correct name. The author also confuses who and whom several times (e.g. the first paragraph on p. 47). Other times words are simply missing from the text (e.g. the first paragraph on p. 93).
There is so much that is unclear in this text. For example, one important sentence on p. 113 reads, "Vespasian then left for Antioch to deal with matters in Syria, instead of advancing west he moved his headquarters to Alexandria in Egypt and promptly cut off the grain supply to Rome." If he moved to Antioch how did he go to Alexandria? If he didn't go West how did he move his headquarters from the Levant to Egypt?
The author refers to Josephus' story about a mother eating her child (and offering half of the baby to a passing requisition squad). While the author notes that this story can't be verified I find it very surprising that the author says that it is "certain" that "such unspeakable acts were not uncommon." Really? Not "uncommon" that mothers roast their children? The author might have chosen her words more carefully and spoke instead of the desperation of the people faced with famine.
This should have been a fascinating read, particularly for someone like me who reads a great deal of Roman history, but knows little about this extremely important episode. Unfortunately, the author never makes it come to life and one must really ask where the editor was.
Ms. Sorek often analyzes the many conflicting accounts of the war in Josephus's books. She does this fairly and allows the reader to reach his/her own conclusions.
She also reads between Josephus's lines and examines many of the causes of the war, including class conflict, and the possible role of the Jewish aristocracy.
Randy