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Bacchae (Vintage Classics) Paperback – February 4, 2016
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Dionysus, god of wine and ecstasy, has come to Thebes, and the women are streaming out of the city to worship him on the mountain, drinking and dancing in wild frenzy. The king, Pentheus, denouces this so-called 'god' as a charlatan. But no mortal can deny a god and no man can ever stand against Dionysus.
'The dialogue is taut, volcanic and often exquisitely beautiful... Euripides deserves to have his exquisite verse transformed into modern speech, and in Robertson I believe he has found a poet who can do that.' Edith Hall, Literary Review
- Print length128 pages
- LanguageEnglish
- PublisherVintage Classics
- Publication dateFebruary 4, 2016
- Dimensions5.08 x 0.31 x 7.8 inches
- ISBN-100099577380
- ISBN-13978-0099577386
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Product details
- Publisher : Vintage Classics; 1st edition (February 4, 2016)
- Language : English
- Paperback : 128 pages
- ISBN-10 : 0099577380
- ISBN-13 : 978-0099577386
- Item Weight : 2.31 pounds
- Dimensions : 5.08 x 0.31 x 7.8 inches
- Best Sellers Rank: #2,333,424 in Books (See Top 100 in Books)
- #419 in Tragic Dramas & Plays
- #1,036 in Ancient & Classical Dramas & Plays
- #92,751 in Literary Fiction (Books)
- Customer Reviews:
About the author
Robin Robertson was brought up on the north-east coast of Scotland and now lives in London. A Fellow of the Royal Society of Literature, he has published five collections of poetry and has received a number of honours, including the Petrarca-Preis, the E.M. Forster Award from the American Academy of Arts and Letters and all three Forward Prizes. His selected poems, Sailing the Forest, was published in 2014. The Long Take was awarded the 2018 Roehampton Poetry Prize and the Goldsmiths Prize for Fiction and was shortlisted for the Man Booker Prize.
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Mendelson explains how this drama "explores both the benevolent and the punishing faces of divinity." Ecstasy and terror follow instead, as the natural wonder and delight transfers through a breakout of the repressed tendencies within us, once under some spell cast, into dread and sorrow. Euripides tells this story swiftly; this can be read in a short sitting, and it moves as rapidly as a well-written thriller might in an short television production today on some "prestige" cable network. Like shows now, the critics stay divided. As Mendelsohn notes, consensus is lacking "because its subject--among other things--is the irrational, and how conventional intellectual resources wither in the face of a wildness, a potency beyond reason."
From Robin Robinson's translation, an excerpt illustrates the swift concision of his rendering. Cadmus mourns Pentheus' end: "If anyone still disputes the power of heaven./ let them look at this boy's death/ and they will see that the gods live." Certainly the reaction of this grandfather captures the human response to the whims and imperatives of a divine plan unfathomed by mortals, yet again.
This edition includes a supplement, complete with a glossary on how to pronounce names, as this assumes we now lack this preparation. A chart of who's related to who, and an introduction to Euripides, about whom we know nearly nothing, helps the reader. It's sobering to be reminded that out of a thousand works performed in the 5th c. BC from Greece, we have only 33 of them today.
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This edition has a useful introduction that explains how the play would have been produced and explores the mythological background and the themes of the play.
The blurb on the back says that this translation is “ripe for theatrical delivery” but I’m not aware of any production in my part of the world (London) for years, and I suspect that poor old Euripides would be no-platformed these days. Why? Well a plot summary reads: man dresses up in women’s clothes, invades a women-only space and gets torn to pieces by his mother and her sisters. His mother then comes onstage with her son’s head on the end of a stick.
This is a complex play that has defied simple interpretations for nearly two and a half thousand years. It has patriarchy, feminism, xenophobia, gender fluidity and much much more. Pentheus, the man who dresses up as a woman, starts out as the macho, traditionalist king of Thebes who finds himself beguiled by an annoyingly attractive man/god, Dionysus, who happens to be his cousin. Dionysus, with his company of “Asian women” (the Chorus), plans to introduce his cult into Pentheus’ kingdom. Pentheus’ mother, Agave, and her two sisters are the first converts. They lure the women of Thebes away from their looms and up into the mountains where they drink vast quantities of wine, dance and indulge in frenzied orgies in honour of Dionysus. When Pentheus decides to get the women back under manners he first calls for his armour. It is Dionysus who persuades him that he would be better off wearing a dress. Pentheus then goes the whole hog and puts on a wig and a headdress to boot. He then parades through the city before going for a hike up the mountain….and that’s where the tragedy unfolds……Agave marching onstage with her son’s head on a stick is fantastic theatre. There’s nothing like it in Shakespeare. What does it mean? The overthrow of male tyranny? Matriarchy gone mad? The triumph of liberalism over traditional values? You decide.
I really love the package of this Vintage Classis. The snake was one of Dionysus symbols, and the introduction is adequate to kick start the story.